So I didn't blog on my birthday--too tired--and I didn't write a poem on that day either. I also didn't do any of the other shenanigans, good and bad, that I did on past birthdays. I worked that day and watched a movie when I got home. A more low key birthday I have never had.
Thursday, December 11, 2008
A new day dawning
So I didn't blog on my birthday--too tired--and I didn't write a poem on that day either. I also didn't do any of the other shenanigans, good and bad, that I did on past birthdays. I worked that day and watched a movie when I got home. A more low key birthday I have never had.
Thursday, September 4, 2008
To all the girls I've loved before...
Tuesday, September 2, 2008
Goodbye Snowman...
Wednesday, August 20, 2008
Life is good
Saturday, August 9, 2008
What is the you you call You?
I read a blog entry at ponderabout.com which asked the question, "Why are we always the same age inside?" I had some time recently to observe things about how my brain worked in the midst of intense boredom to consider my answer. I also suggest reading Krishnamurti to help consider where my answer to this question comes from, and the larger question it led to for me.
This timeless essence we're pondering here is the product of all the impulses and processes that the brain has fashioned together since birth.
It's like a computer that writes files to itself throughout its lifespan. These would perhaps include files that allow it to interpret the data from its sensory inputs better and better over time and through those interpretations, discriminate things better and even put various data together in new and unanticipated ways.
As it does all this, it is also constantly assessing, reassessing, interpreting and reinterpreting its position and relation to its environment. It doesn't realize it is doing all of this though. It just does it as part of its base nature. Part of its base programming, if you will.
That base programming is the mystery here. Everything else is the result of the stuff the computer piles on top of that programming, all the stuff in this computer's memory. Beneath that mass of data, you have an operating system that runs the hardware that keeps the computer going, and collects sensory data, analyzes it, pieces it together like Tetris pieces and re-assesses and reassembles interpretations according to new data.
At least that's how it should work. A simple logical program, only in the case of the human computer there seems to be something about this brain (the actual computer we're dealing with here) which overcomplicates things. The frontal lobe perhaps?
What happens in the human computer is, like a child who draws a picture and keeps it because it's pretty, this computer holds on to some of its interpretations even in the face of data that could change or even obsolete those interpretations.
Also, given the sheer enormity of the data we're talking about--I'm almost 40 and my brain has been working every single day of that time, my seventh-grade Math scores notwithstanding, on all the data coming in from all sensory inputs that whole time--it's easy to simply *forget* this fact. Forget you are constantly analyzing and re-assessing things, even down to feeling the temperature in the room and deciding to turn the AC on or off, or contemplating this thing called God. It's easy to simply forget this constant process and just consider this collection of data and pretty pictures you created as something called YOU. Your Self, and consider it as something immutable, unchanging, even eternal, and separate from the world around it.
What is it that makes us human computers adopt this concept of self as Self? Probably it's the combination of all the data I mentioned with the same animal awareness of body, again coming from sensory inputs of hardware, combining to make this metadata called Self as a defense mechanism to ultimately preserve the body from harm. That is what the Self really is. That's how it was supposed to work.
That self-centered sort of thinking--self-centered because we are working from this nexus, this center-point, we perceive as the logical interpretation of all the data collected since birth--is really all we have to work with.
No soul, no God, no afterlife. These are all pretty pictures that people come up with to answer the question whose real answer is, like evolution, simple but made complex by scale.
This is all there is. There is nothing more. And for this reason, all life is precious and all people are unique. Given the sheer amount of data that it took for you to come up with YOU, you are unique. We are each unique. We won't ever be reassembled quite the same way ever again in the entire history of the universe.
I hope you understood what I wrote. If you didn't, if this doesn't make sense or if it doesn't bring you to the same conclusions to which I came, I am afraid that the imperfection of my ability to properly render this thought (one of the tragedies of the human condition) is the reason for this barrier. Now how long I keep this pretty picture depends on how the rest of my life goes.
Friday, August 8, 2008
Good to be home
Thursday, July 24, 2008
I've been away so looong...
There are times when you just, really, fuck things up. I did, about a month back. I will elaborate here soon. I am waiting, actually, so I can give the whole story, including its conclusion. At the moment, I am just enjoying this moment at Javalinas, where the two young ladies behind the counter are beautiful and engaging, especially as some mook off the street orders a Chai One On 'cause he hates coffee *that much.*
Tuesday, March 18, 2008
The Cat Who Walks Through Walls - an appreciation
A book report? Maybe. I first read this book when it first came out in the '80s. It references past works in the brilliant way that Asimov's later efforts did not. This book is written off by posterity, it seems, because it is one of the last of Heinlein's books, and on a subject not well understood perhaps by "sci-fi fans." (I use the term sci-fi with all the disdain it deserves).
You can find synopses of the book throughout the web, including Wikipedia, so I won't belabor that issue. The protagonist is definitely a stylized version of Heinlein--military veteran, corn-fed midwestern American and writer (Jubal Harshaw and Lazarus Long also follow these character lines to one extent or another).
While its science-fiction is not as hard as Heinlein's past works, the lines where traditional hard science fiction and (for lack of a better term) metaphysical science fiction are clearly drawn. As soon as Richard Colin Ames Campbell leaves Luna City he is in a dream world.
Almost a fever dream. Heinlein is himself commenting on the world on the other side of the Looking Glass as Richard observes the world of Lazarus Long.
Critics complain about the pacing of the second half of the book. The first is a nimble space adventure like old Heinlein, cracking and breathless. The second half is slower, whimsical, weirdly out of time--which is as it's supposed to be. The second half was as deliberately paced as the first. Heinlein was no doddering old man. His writer's instincts were still sharp as was his humor.
The second half is populated by great characters of Heinlein's other works, like Jubal Harshaw, Lazarus Long, most all the characters of Time Enough For Love, another brilliant book in fact, and The Number Of The Beast, which is closer to this book in its subverting (co-opting?) the role of author and story. What Heinlein refers to as "Pantheistic Solipsism."
And then there's the cat.
The cat referred to in the title is Pixel, who I believe also shows up in Heinlein's final novel, To Sail Beyond The Sunset. Pixel is the embodiment of Schrodinger's Cat. In fact, this book seems to end as an embodiment of Schrodinger's Cat, and the cat's retort (The protagonist damns the author for his predicament at the end, as I believe the cat would as well).
Was the "pantheistic solipsism" Heinlein wrote on at the end of his career truly brilliant and subversive or an old man's folly? I'm leaning towards the former. I will write about another of Heinlein's later books, Job: A Comedy of Justice later on as another example. Another book of the period, Friday, is looked upon as quite ahead of its time. He wasn't slipping, he was quite deliberate in his writing.
Suffice to say, the disdain The Cat Who Walks Through Walls has suffered over the years says more about its readers than its author. He could still write a razor line every time for those who would read.
Sunday, February 24, 2008
A turn in the road, and I must follow.
But they are still too conservative for me. Too Catholic, actually. Too in love with their Episcopalness. They are also a wonderful congregation and let me join them readily. But our paths diverge.
I came back to Christianity via the Tao, quantum mechanics and Zen, but I am not a Christian. I am a lover of Jesus but have no Christian (or Catholic) baggage to shed. Not anymore. I look to Christianity for its mystics. Catholicism for all its ills housed some amazing mystics among its monastics. There is love for that mysticism among this congregation, but they are too tied to the ceremonies of their youth.
To me, all the mainline Christian sects are the same: All Catholic in the original sense of the word. Then there are the Bible-toting yahoos, but there is no mysticism there. Not a whole lot of Jesus or Christ or God there. Just fear.
The people at Grace St. Pauls are wonderful and spiritual people. They are happy in their journey. I wish I could continue to be a part of that journey, but my path goes that other way.
I must follow it.